And yet, belief in the freedom of the human spirit is one of the key things God has revealed down the ages. In Islam, we are taught that it was something God granted to human beings; the thing which He did not grant to angels. We may not be able to choose what we are physically, but we have to choose what we will do as regards our soul-activity.
God requested for us to take control of our selves, and make particular choices and act in particular ways; but He never forces us. We do not even have to believe in Him, and we may choose to ignore Him or disobey Him. Millions of people do.
As it happens, we are not programmed robots. We do not react in the same way to given situations; some of us are much more unselfish, generous, forgiving, helpful and able to cope than others. But we don’t have to be. If we see an old lady struggling up the road carrying heavy parcels, we can choose whether to go to help her, knock her down and steal her parcels, ignore her, or shout rude names at her and run away.
This leads on to an interesting thought. We can entertain ourselves by guessing what any particular individual might do to the old lady with the parcels. But we all have a feeling of ‘ought’; we think we know what course of action the good person, the person of conscience, ought to take.
Whenever we say that a person ought to do something, we assume that the person is actually free and able to do it. It is quite pointless to say that someone ought to help her, for example, if that person is locked up in jail, or unconscious, or living in a distant country. ‘Ought’ implies ‘can’.
Now, if God can do anything He wants, then it would obviously be perfectly possible for Him to control our minds and our choices. This is a matter that is within the capabilities of human beings themselves; it would be only too easy for God.
However, the very fact that He allows people to choose not to believe in Him and not to do what He wants, demonstrates conclusively that God does not robotize peoples’ minds.
(From Discovering Islam’s archive)